Just in case anyone wants to take a look at my paper on Jonathan Arac's critical essay, here it is. Arac' s essay focuses on the idolatry of the novel and the controversy of racism. I thought he addressed a lot of good points. Please feel free to comment and give me feedback or ask any questions you want. Hope it helps!
Lisa Dunbar
Lauren Servais
Engl 1A
6 Oct 2008
The Golden Huckleberry
In his essay, “
Huckleberry Finn as Idol and Target,” Jonathan Arac addresses the idolatry surrounding Mark Twain’s novel,
The Adventures of Huckleberry Finn. In this essay, Arac’s purpose is “to disrupt what he regards as this excessive identification so that we may acknowledge the novel’s flaws as well as its virtues”(360). Arac’s main point of discussion is, “
Huckleberry Finn is a wonderful book that has been loaded with so much value in our culture that it has become an idol”(435). In order to prove his point, Arac analyzes this idolatry and explores some of the consequences of idolizing this text, focusing on racism and the use of the “n-word.” In four sections, Arac presents and discusses this idolatry in relation to
Huckleberry Finn being regarded as the “quintessential Great American Novel,” in order to disrupt the mainstream idolatry.
Arac begins to disrupt this idolatry by first pointing out that once Hemingway questioned the ending of the novel, readers have found the ending to be a problem. To further support this argument, Arac states that, “when a work is an idol, its memory can be used to supply any desired perfection”(436). In fact,
Huckleberry Finn is not perfect, and many readers, authorities and critics have cited the novel for its “vulgarity”(438), and its use of the “n-word.” Arac writes that when Lionel Trilling wrote the introduction for Rinehart’s college text version of
Huckleberry Finn, it was “hyperbolic praise” for the novel, and “proved the book’s open sesame into college canonicity”(437).
The Adventures of Huckleberry Finn has been built up so much by readers and critics, who maintain their defense that it is the “quintessential Great American Novel.” The novel has been given so much value and reached such an iconic status that “to question
Huckleberry Finn is to be
un-American”(437).
The problem with
Huckleberry Finn, Arac states, is the book’s ‘213 uses of the deeply offensive term “nigger”’(439). The use of this word creates a huge problem for parents and students, making them very uncomfortable, since the novel is required reading in the classroom, starting at the junior high level. Any time a library or school appears to be sympathetic to this discomfort, “The standard pattern is for journalists to draw authority from scholars to dump on parents and children”(440). Arac does not agree with this pattern, and that is the basis for the book that this essay is excerpted from. The excessive use of this offensive term creates another problem with
Huckleberry Finn: since the book was published, Jim is referred to as “Nigger Jim” by readers and defenders of the novel. The problem? Jim is never once called “Nigger Jim” in the book itself. Arac asserts that readers are so blinded by the idolatry of
Huckleberry Finn that they are willing to ignore this horrible mistake.
Arac begins his discussion of the “n-word” by calling to mind Detective Mark Fuhrman’s use of the word at the O.J. Simpson murder trial. He asks of the reader, “...should people of goodwill unhesitatingly maintain that a word banned from CNN and USA Today must be required in the eighth grade classroom?”(442). Arac asserts that possibly, the idolatry of
Huckleberry Finn allows the reader to think that this term is somehow still acceptable, when in fact, it is terribly outdated, derogatory, and should no longer be used. Arac leaves the reader with a frightening comparison:
Have the discussions concerning Huckleberry Finn shown a comparable respect for the citizens—parents or children—who find themselves pained, offended, or frightened by the permission Huckleberry Finn gives to the circulation of an abusive term in classroom and schoolyard? The difference is clear enough: in one instance it’s a murder trial, in the other instance it’s just kids’ lives.(448)
Arac makes an extremely startling point here that no one has used arguments as powerful as the ones used against the “n-word” in the O.J. Simpson trial when it comes to defending decisions not to teach this novel. We should not have to be subjected to this sort of abusive language in our daily lives, but it is okay to subject our children to it in eighth-grade classrooms. How many people must we hurt and alienate before we realize that this word is a problem?
Irony, realism, and historicism are the three main categories on which
Huckleberry Finn is argued and defended. Arac chooses to focus on the irony, citing that “…Huck does not know, and every reader the book has ever had does know, that American slavery was historically doomed, and it vanished between the time of the book’s action (about 1845) and its publication (about 1885)”(451). So in short, if Huck is willing to go to Hell for Jim, why can’t he stop using such a morally indefensible term to refer to Jim? If Twain’s use of the term “nigger” is indeed an irony, do all readers even see an irony? Supposing the reader does see the irony, Arac suggests that they place two parts of the book together for relation: Huck’s decision early in the story to go to “the bad place” (page 33), and his decision later on to tear up the letter he wrote to Miss Watson. The reader would then see that these two parts contradict each other, and Huck’s decision to go to Hell isn’t so important after all.
Arac draws the conclusion that
Huckleberry Finn attempts to create moments of the sublime, causing the reader to join with the author and character, and this is the basis for the idolatry. Readers are then “…highly protective of the characters in which they are invested, and at the same time will feel themselves intimately threatened by anything that seems to criticize or diminish either Huck or Twain”(454). Since this novel is regarded as the “quintessential Great American Novel,” will we ever be rid of this attitude towards it? Will we still be forced to identify with a text that makes us uncomfortable in the classroom and beyond? If
The Adventures of Huckleberry Finn is to continue being regarded as the “quintessential Great American novel,” then what does that say about us as Americans? Arac is not agreeing that those readers who are able to recognize its flaws are
unAmerican, he is suggesting that we really look at the consequences of those flaws and the idolatry they help to create.